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5. Attentive to the appeals of the world
The life of oblation stirred up in our hearts [35] by the freely-given love of the Lord conforms us to the oblation of Him, who, through love, is totally given to the Father and totally given to people.
This life leads us to search ever more faithfully with the poor and obedient Lord for the will of the Father for us and the world.
This life makes us attentive to the appeals He makes to us through small and great events, and in human expectations and achievements.
We know that today's world [36] is in the throes of an intense struggle for liberation: liberation from all that harms the dignity of people and threatens the realization of their most profound aspirations: truth, justice, love, freedom (cf. GS 26-27).
"Beneath all these demands lies a deeper and more widespread longing. Persons and societies thirst for a full and free life worthy of man ... The modern world shows itself at once powerful and weak, capable of the noblest deeds or the foulest. Before it lies the path to freedom or to slavery, to progress or retreat, to brotherhood or hatred. Moreover, man is becoming aware that it is his responsibility to guide aright the forces which he has unleashed and which can enslave him or minister to him. That's why he is putting questions to himself" (GS 9).
Through all these questions and searching [37] we perceive the expectation of a response that people hope for, without succeeding in fully formulating it.
We share these aspirations of our contemporaries, as the possible opening to the coming of a more human world, even if they may also include the risk of failure and degradation.
In faith, in fidelity to the Church's teaching, we associate them with the coming of the Kingdom that God promised and actualized in His Son.
Far from making us strangers to people, [38] our profession of the evangelical counsels puts us into greater solidarity with their life.
In our manner of being and acting by participating in constructing the earthly city and building up the Body of Christ, we should be an effective sign that it is the Kingdom of God and His justice which should be sought above all and in all (cf. Matt. 6:33).
"Let no one think that by their consecration religious have become strangers to their fellow men or useless citizens of this earthly city.
Even though in some instances religious do not directly mingle with their contemporaries, yet in a more profound sense these same religious are united with them in the Heart of Christ and cooperate with them spiritually, In this way the work of building up the earthly city can always have its foundation in the Lord and can tend toward Him. Otherwise, those who build this city will perhaps have labored in vain" (LG 46).
With the grace of God [39] we would like to bear prophetic witness by our religious life: by involving ourselves without reserve for the coming of the new humanity in Jesus Christ. |
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